The Trouser People: A Story of Burma in the Shadow of the Empire

by Andrew Marshall

Release Date: 01 July, 2003

Edition: Paperback

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Eye opening

This book is a travelogue of journeys the author took into Burma to retrace George Scott's adventures of the 1880s. The author, Andrew Marshall, seems to be a journalist based in Thailand, from where he has been able to travel to Burma relatively easily. While in Burma, he tries hard to make contact with tribal people, especially the Shans, who Scott spent so much time with 100 years before. The narrative is split between Scott's travels in the nineteenth century, and Marshall's present day experiences.

Occasionally, Marshall's informal style of writing, with his use of British slang, gets a bit thick for me. Nevertheless, the case that he makes against the Burmese military is quite compelling. I've heard friends and acquaintances argue on both sides of the question of whether traveling to or working in modern day Burma provides support for the brutal government there. After reading this book, however, I don't see myself going anywhere near the country until there is a regime change.

A superb book, with a glitch

This is not an even-handed scholarly study of Burma -- thank goodness. It moves along just like a journey, in fits and starts, pausing here, rushing there.

Focusing on Sir George Scott, British Empire-builder of a hundred years ago, Marshall paints a vivid picture of Burma today. His writing is extraordinarily full of life, leading the reader from sympathy to outrage, from suspense to laughter. This is not a book you want to give to someone recuperating from surgery: Marshall is one of the funniest writers I have ever read, and would play havoc on surgical stitches.

One point I would like to debate: his discussion of the Kayan/Padaung families working for the Hupin Hotel in Yawnghwe/Nyaungshwe. I know the family that runs the Hupin personally -- several branches of the clan, actually, and count several of the staff among my friends. Yes, they are not running the hotel for their health, and yes, they are making a profit, but in all sincerity, I do not think their dealings with the Kayan are as heartless as Marshall depicts.

There are two families of Kayan by Inle Lake. Marshall met the ones hired by the Hupin, not those moved in by the government. The Hupin went into the mountains and made a deal with the family: they would build a house for them, give the men jobs in factories around Yawnghwe, the women would work for the hotel, and the kids would go to school at Hupin's expense. They are paid monthly salaries and medical expenses, and any weddings and what-not are paid for by the Hupin. Some of the children have reached high school, and are still going strong. Few children in the countryside get so much schooling. One little girl envied all the attention her big sister got from tourists because of the rings on her neck. The little girl raised such a fuss that her parents agreed to let her have rings on her neck, even though she had not reached the traditional age for that. BTW: she refuses to go to school.

The price for a photo with the Padaung is US$3: this is split 3 ways, between the guide, the hotel, and the Padaung (US$1 is a good day's wage for someone working in Yangon, a week's salary for the countryside.) The Padaung are free to go back to Kayah state. When they go, they bring handicrafts back to the hotel, which they sell to tourists; this money goes into their own pockets. My friends from the Hupin asked the Kayan to lower the price of the bracelets I was buying, and let me tell you, it was a struggle! These are not listless zombies meekly obeying a master's wishes.

Marshall describes a concrete compound. I am not sure what he is talking about, unless it is the area outside their compound, beyond the bamboo bridge. Their wooden house was built Kayan style, in accordance with their specific wishes. They are an extremely conservative tribe. Marshall makes much of the women not leaving their compound. The Padaung are shy people, and the women do not speak Burmese, so they are not willing to range far. Also, I have heard from separate, unrelated sources that there is a danger for Padaung women to roam, because there have been cases of their being -- not exactly kidnapped, but taken off for show in Europe.

Marshall says "the hotel staff member broke into a practiced spiel." We may not be talking about the same man, I did not speak English with the Padaung man I went with, but I suspect the "practiced spiel" may be memorized word for word by someone who speaks minimal English, and may not have confidence in leaving the beaten path.

I deeply feel that the Hupin is more than fair in its dealings with its staff, whether they be Burman, Shan, Chinese, Kayan, or others. When I told the Hupin family what Marshall had written about them, they were quite hurt. Frankly, they are making enough money from tourists, they do not feel the need to exploit the workers. Marshall went to Burma expecting to see the disadvantaged being exploited, so when he saw the disadvantaged, he assumed they must be getting exploited. In the case of the Hupin, I can vouch that he was wrong.

All in all, though, this is an excellent picture of Burma, including parts most of us will never see. I hope Marshall is hard at work on his next book. This is an author to keep an eye on.